Sarim Noor Visited Lahore Fort

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The Lahore Fort (Punjabi and Urdu: شاہی قلعہ‬‎: Shahi Qila, or “Royal Fort”), is a citadel in the city of Lahore, Pakistan. The fortress is located at the northern end of Lahore’s Walled City, and spreads over an area greater than 20 hectares. It contains 21 notable monuments, some of which date to the era of Emperor Akbar. The Lahore Fort is notable for having been almost entirely rebuilt in the 17th century, when the Mughal Empire was at the height of its splendour and opulence.

Though the site of the Lahore Fort has been inhabited for millennia, the first record of a fortified structure at the site was in regard to an 11th-century mud-brick fort. The foundations of the modern Lahore Fort date to 1566 during the reign of Emperor Akbar, who bestowed the fort with a syncretic architectural style that featured both Islamic and Hindu motifs. Additions from the Shah Jahan period are characterized by luxurious marble with inlaid Persian floral designs, while the fort’s grand and iconic Alamgiri Gate was constructed by the last of the great Mughal Emperors, Aurangzeb, and faces the renowned Badshahi Mosque.

After the fall of the Mughal Empire, the Lahore Fort was used as the residence of Ranjit Singh, founder of the Sikh Empire. The fort then passed to British colonialists after they annexed Punjab following their victory over the Sikhs at the Battle of Gujrat in February 1849. In 1981, the fort was inscribed as a UNESCO World Heritage Site for its “outstanding repertoire” of Mughal monuments dating from the era when the empire was at its artistic and aesthetic zenith.

The first historical reference to a fort at the site is from the 11th century during the rule of Mahmud of Ghazni. The fort was made of mud, and was destroyed in 1241 by the Mongols during their invasion of Lahore. A new fort was constructed in 1267 at the site by Sultan Balban of the Turkic Mamluk dynasty of the Delhi Sultanate. The re-built fort was destroyed in 1398 by the invading forces of Timur, only to be rebuilt by Mubarak Shah Sayyid in 1421, In the 1430s, the fort was occupied by Shaikh Ali of Kabul. and remained under the control of the Pashtun sultans of the Lodi dynasty until Lahore was captured by the Mughal Emperor Babur in 1526.

The present design and structure of the fort traces its origins to 1575, when the Mughal Emperor Akbar occupied the site as a post to guard the northwest frontier of the empire. The strategic location of Lahore, between the Mughal territories and the strongholds of Kabul, Multan, and Kashmir necessitated the dismantling of the old mud-fort and fortification with solid brick masonry. Lofty palaces were built over time, along with lush gardens. Notable Akbar period structures included the Doulat Khana-e-Khas-o-Am, Jharoka-e-Darshan, and Akbari Gate. Many Akbari structures were modified or replaced by subsequent rulers.

Emperor Jahangir first mentions his alterations to the fort in 1612 when describing the Maktab Khana. Jahangir also added the Kala Burj pavilion, which features European-inspired angels on its vaulted ceiling. British visitors to the fort noted Christian iconography during the Jahangir period, with paintings of the Madonna and Jesus found in the fort complex. In 1606, Guru Arjan of the Sikh faith was imprisoned at the fort before his death.

Jahangir bestowed the massive Picture Wall, a 1,450 feet (440 m) by 50 feet (15 m) wall which is exquisitely decorated with a vibrant array of glazed tile, faience mosaics, and frescoes. The Mosque of Mariyam Zamani Begum was built adjacent to the forts of eastern walls during the reign of Jahangir. While the mosque likely served as a Friday congregational mosque for members of the Royal Court, it was not financed by Jahangir, although it likely required his approval.

Shah Jahan’s first contribution to the fort commenced in the year of his coronation, 1628, and continued until 1645. Shah Jahan first ordered the construction of the Diwan-i-Aam in the style of a Chehel Sotoun – a Persian style 40-pillar public audience hall. Though construction of the Shah Burj commenced under Jahangir, Shah Jahan was displeased with its design and appointed Asif Khan to oversee reconstruction. Shah Jahan’s Shah Burj forms a quadrangle with the famous Sheesh Mahal, and Naulakha Pavilion. Both are attributed to Shah Jahan, although the Naulakha Pavilion may be a later addition possibly from the Sikh era. The white marble Moti Masjid, or Pearl Mosque, also dates from the Shah Jahan period.

Emperor Aurangzeb, built the Alamgiri Gate, whose semi-circular towers and domed pavilions are a widely recognised symbol of Lahore that was once featured on Pakistani currency.

The Mughals lost the fort to the Afghan Durranis, who in turn briefly lost the fort to Maratha forces before being recaptured by the Durranis. The fort was then captured by the Bhangi Misl – one of the 12 Sikh Misls of Punjab that ruled Lahore from 1767 until 1799. The fort fell to the army of Ranjit Singh, who took Lahore from the Bhangi Misl in 1799. Maharaja Duleep Singh was born at the fort’s Jind Kaur Haveli in 1838. Duleep Singh had signed the Treaty of Bhyroval in 1847 that brought the Sikh empire to an effective end. The fort and the city had remained under the control of Ranjit Singh’s family until the fall of the Sikh empire in 1849.

During their occupation of the fort, the Sikhs repurposed portions of the fort for their own use. The fort’s famous Moti Masjid was forcibly converted into a Sikh gurdwara, while Ranjit Singh used the fort’s Summer Palace as his own residence.[24] The Sehdari pavilion, or “Three-doored” pavilion, was added to the fort during Sikh rule. The fort’s Naag Temple was also constructed during Sikh rule, while the Mai Jindan Haveli was extensively modified during Sikh rule. The fort’s Diwan-i-Aam was destroyed in 1841 when the son of Ranjit Singh, Sher Singh bombarded the fort in his fight against Chand Kaur.

Excavations in 1959 in front of Diwan-i-Am led to the discovery of a gold coin dated 1025 CE belonging to Mahmud Ghaznavi. The coin was unearthed at the depth of 25 feet (7.6 m) from the lawn. The cultural layers were continuous to the depth of 15 feet (4.6 m) indicating that the fort was inhabited by people even before his conquest.

While relaying the deteriorated floor of Akbari Gate in April 2007, three floors in the fort were unearthed belonging to the British, Sikh and Mughal period. The floor of the British, Sikh and Mughal periods were constructed with bricks, burnt bricks and pebbles respectively. The latter either built during Jahangir’s or Shah Jahan’s era was the hallmark of Mughals.

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Sarim Noor Visited Hawke’s Bay Karachi.

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Hawke’s Bay Or Hawkesbay is a beach in KarachiSindhPakistan located 20km at south-west of Karachi. This beach is named after Bladen Wilmer Hawke, who owned a beach house here in 1930s. Hundreds of people visit here daily for swimming, camel and horse riding and for vacations.  This is beach is known for being a nesting ground of Green Sea Turtles that are classified Endangered by IUCN.

Sarim Noor Visited Sunway Lagoon.

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Sunway Lagoon is the one-stop place for fun, whether you are aged 8 or 80! With over 90 attractions spread across 88 acres, Sunway Lagoon  provides the ultimate theme park experience in 6 adventure zones — Water Park, Amusement Park, Wildlife Park, Extreme Park, Scream Park & Nickelodeon Lost Lagoon– Asia’s 1st Nickelodeon Themed Land.

Once you step in, you can spend the entire day here! Explore the various dining options available at the theme park. If you need some place to sleep, just next door to the Sunway Resort Hotel & Spa. Sunway Lagoon will conduct bag checks at the entrance of the park to ensure a safe and comfortable environment for all guests. Sunway Lagoon strives to ensure that the common areas are smoke-free. For the comfort of all our guests, smoking is permitted only in designated smoking areas.

Sarim Noor Visited Mazar-e-Quaid

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(Urdu: مزار قائد‬‎), also known as the Jinnah Mausoleum or the National Mausoleum, is the final resting place of Quaid-e-Azam (“Great Leader”) Muhammad Ali Jinnah, the founder of Pakistan. Designed in a 1960s modernist style, the mausoleum also contains the tomb of his sister, Māder-e Millat (“Mother of the Nation”) Fatima Jinnah, and that of Liaquat Ali Khan, the first Prime Minister of Pakistan. The mausoleum was completed in 1970, and is an iconic symbol of Karachi. The mausoleum is one of the most popular tourist destinations in Karachi. Designed in a 1960s modernist style. The mausoleum is located in the Jamshed Quarters neighborhood of Karachi, along the northern edge of the colonial-era core. The mausoleum is surrounded by a large garden which offers a calm and tranquil environment in the large and bustling metropolis. The illuminated tomb can be seen at night from far distances.

Sarim Noor Visited Shrine of Noorani.

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(Urdu: بلاول شاہ نورانی) was a mystic saint from Balochistan. Shah Noorani (R.A) was the descendants of Ali Ibn Abi Talib. Noorani is considered to be a patron saint of Balochistan. Shah Noorani’s (R.A) shrine is popuplar in Balochistan, Pakistan after Hinglaj Mata Mandir. His shrine is located in a narrow valley between the mountains of Khuzdar District, Balochistan. Shah Noorani’s (R.A) annual Urs (death anniversary celebration), held on the 10th Ramadan – the ninth month of the Muslim lunar calendar, brings more than half a million pilgrims from all over Pakistan.

Sarim Noor Visited Data Darbar Lahore.

sarim-noor-data-darbaar-lahoreData Durbar; Urdu: داتا دربار‬‎), located in the city of Lahore, Punjab, Pakistan is the largest Sufi shrine in South Asia. It was built to house the remains of the Muslim mystic, Abul Hassan Ali Hujwiri, commonly known as Data Ganj Baksh (R.A), who is believed to have lived on the site in the 11th century CE. The site is considered to be the most sacred place in Lahore, and attracts up to one million visitors to its annual urs festival. The shrine is located near the Bhati Gate of the Walled City of Lahore. The shrine was originally established as a simple grave next to the mosque which Hujwiri had built on the outskirts of Lahore in the 11th century. By the 13th century, the belief that the spiritual powers of great Sufi saints were attached to their burial sites was widespread in the Muslim world, and so a larger shrine was built to commemorate the burial site of Hujwiri during the Mughal period. The shrine complex was expanded in the 19th century, and Hujwiri’s mosque rebuilt. The shrine came under Pakistani government control as part of the Auquf Ordinance of 1960, with the official aim of preventing shrine caretakers throughout the country from financially exploiting devotees. The shrine was greatly expanded in the 1980s under the rule of military dictator Zia ul-Haq, during which time the shrine became the largest in South Asia. Offices for NGOs, a library, madrasa, police station, carpark, and offices were all added under his regime.Designated spaces for musical performances, and new free kitchen were also added during that time. New markets have emerged around the site since its massive expansion.

Sarim Noor Visited Minhaj ul Quran Int.

sarim-noor-in-minhaj-ul-quranMinhaj-ul-Quran International a Pakistan-based international organization working to promote peace, tolerance, interfaith harmony and education, tackle extremism and terrorism, engage with young Muslims for religious moderation, promote women’s rights, development and empowerment, and provide social welfare and promotion of human rights. In order to promote and propagate true Islamic teachings and philosophy, revive Islamic sciences, and for the moral and spiritual uplift of Muslim Umma, dissatisfied with the existing religious institutions and organizations and their narrow-minded approach, Dr Qadri founded Minhaj-ul-Quran in 1980. Headquarters of MQI are situated in Lahore. Vigorously pursuing its well-defined objectives and spreading its comprehensive and all-encompassing sphere of activity, including welfare, education, promotion of love culture and spiritual uplift all over the world, it is probably one of the largest non-political, non-sectarian non-governmental organizations in the world. Since its establishment on 17th October 1980, it has rapidly grown and, within less than 30 years, its organizational network has expanded to more than 90 countries worldwide. Minhaj-ul-Quran is unmatchable for its rapid growth and no contemporary religious or political organization or movement has spread worldwide in such a short span of time.